“Deborah’s Drash”
“Sitting at the feet of
Yeshua”
A Study in
Messianic Jews/Hebrews 11 –The Faith Chapter
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Verse
11 Thess.
1:3-4 Amplified Translation
3
We ought and indeed are obligated [as those in debt] to give
thanks always to God for you, brethren, as is fitting, because your faith is
growing exceedingly and the love of every one of you each toward the others is
increasing and abounds.
4 And this is a cause of our mentioning you
with pride among the churches (assemblies) of God for your steadfastness (your
unflinching endurance and patience) and your firm faith in the midst of all the
persecutions and crushing distresses and afflictions under which you are
holding up.[2]
Quote Of The Day:
Daniel
Juster “Growing to Maturity”[3]
“Faith is a
necessity for any successful approach to God…..The nature of faith, as
Scripture speaks of it, is not emotionally psyching ourselves up to believe
whatever we want. Faith is nurtured in
the receptive heart by the Holy Spirit.
The Holy Spirit takes the Word and makes it alive to the receptive
heart. We then find a conviction in our
heart so we are able to claim God’s promises by faith as we pray.”
Deborah’s Drash Commentary:
Faith that causes walls to fall down FLAT!
Hebrews 11:30
30 Because of faith the walls of Jericho fell
down after they had been encompassed for seven days [by the Israelites]. [Josh.
6:12–21].[4]
Joshua 6:1-21
1 Now
Jericho was tightly shut because of the sons of Israel; no one went out and no
one came in.
2 The
Lord said to Joshua, “See, I have
given Jericho into your hand, with its king and the valiant warriors.
3 “You
shall march around the city, all the men of war circling the city once. You
shall do so for six days.
4 “Also
seven priests shall carry seven trumpets of rams’ horns before the ark; then on
the seventh day you shall march around the city seven times, and the priests
shall blow the trumpets.
5 “It
shall be that when they make a long blast with the ram’s horn, and when you
hear the sound of the trumpet, all the people shall shout with a great shout;
and the wall of the city will fall down flat, and the people will go up every
man straight ahead.”
6 So Joshua the son of Nun called the priests and said to them, “Take
up the ark of the covenant, and let seven priests carry seven trumpets of rams’
horns before the ark of the Lord.”
7 Then
he said to the people, “Go forward, and march around the city, and let the
armed men go on before the ark of the Lord.”
8 And
it was so, that when Joshua had spoken to the people, the seven priests
carrying the seven trumpets of rams’ horns before the Lord went forward and blew the trumpets; and the ark of the
covenant of the Lord followed
them.
9 The
armed men went before the priests who blew the trumpets, and the rear guard
came after the ark, while they continued to blow the trumpets.
10 But
Joshua commanded the people, saying, “You shall not shout nor let your voice be
heard nor let a word proceed out of your mouth, until the day I tell you,
‘Shout!’ Then you shall shout!”
11 So
he had the ark of the Lord taken
around the city, circling it once; then they came into the camp and
spent the night in the camp.
12 Now Joshua rose early in the morning, and the priests took
up the ark of the Lord.
13 The
seven priests carrying the seven trumpets of rams’ horns before the ark of the Lord went on continually, and blew the
trumpets; and the armed men went before them and the rear guard came after the
ark of the Lord, while they continued
to blow the trumpets.
14 Thus
the second day they marched around the city once and returned to the camp; they
did so for six days.
15 Then on the seventh day they rose early at the dawning of
the day and marched around the city in the same manner seven times; only on
that day they marched around the city seven times.
16 At
the seventh time, when the priests blew the trumpets, Joshua said to the
people, “Shout! For the Lord has
given you the city.
17 “The
city shall be under the ban, it and all that is in it belongs to the Lord; only Rahab the harlot and all who
are with her in the house shall live, because she hid the messengers whom we
sent.
18 “But
as for you, only keep yourselves from the things under the ban, so that you do
not covet them and take some of the things under the ban, and make the
camp of Israel accursed and bring trouble on it.
19 “But
all the silver and gold and articles of bronze and iron are holy to the Lord; they shall go into the treasury of
the Lord.”
20 So
the people shouted, and priests blew the trumpets; and when the people
heard the sound of the trumpet, the people shouted with a great shout and the
wall fell down flat, so that the people went up into the city, every man
straight ahead, and they took the city.
21 They utterly destroyed everything in the
city, both man and woman, young and old, and ox and sheep and donkey, with the
edge of the sword.[5]
Moses is now gone, asleep with the fathers and a new leader is
raised up ‘Joshua” who would be the one to lead Israel of their conquest of the
promised land.
Alfred Edershiem
Such
a leader as Moses had been would Israel never more see; nor yet one with whom
God had so spoken, “mouth to mouth,” as a man with his friend. A feeling of
loneliness and awe must have crept over the people and over their new leader,
Joshua, like that which Elisha felt, when, alone, he turned him back with the
mantle of Elijah that came to him from heaven, to test whether now also the
waters would divide at the bidding of the Lord God of Elijah. And the faithful
Covenant-God was with Joshua, as he waited, not unbelievingly, but expectantly,
in that mourning camp of Abel-Shittim, for a fresh message from God. Though he
had been previously designated by God, and set apart to the leadership, it was well
he should so wait, not only for his own sake, but also “that the people might
afterwards not hesitate gladly to follow his leadership, who had not moved a
foot without the leading of God.” And in due time the longed-for direction
came: not in doubtful language, but renewing alike the commission of Joshua and
the promises to Israel. Far as the eye could reach, to the heights of
Anti-Lebanon in the extreme distance, to the shores of the Great Sea, to the
Euphrates in the East—all was theirs, and not a foeman should withstand them,
for God would “not fail nor forsake” their leader. Only two things were
requisite: that, in his loving obedience, the word and commands of God should
be precious to Joshua; and that in
strong faith he should be “very courageous.” This latter command was twice
repeated, as it were to indicate alike the inward courage of faith and the
outward courage of deed.[6]
Joshua
1:1-9
1 Now it came about after the death of Moses the
servant of the Lord, that the Lord spoke to Joshua the son of Nun,
Moses’ servant, saying,
2 “Moses
My servant is dead; now therefore arise, cross this Jordan, you and all this
people, to the land which I am giving to them, to the sons of Israel.
3 “Every place on which the sole of your foot
treads, I have given it to you, just as I spoke to Moses.
4 “From
the wilderness and this Lebanon, even as far as the great river, the river
Euphrates, all the land of the Hittites, and as far as the Great Sea toward the
setting of the sun will be your territory.
5 “No
man will be able to stand before you all the days of your life. Just as
I have been with Moses, I will be with you; I will not fail you or forsake you.
6 “Be strong and courageous, for you shall give
this people possession of the land which I swore to their fathers to give them.
7 “Only
be strong and very courageous; be careful to do according to all the law which
Moses My servant commanded you; do not turn from it to the right or to the
left, so that you may have success wherever you go.
8 “This
book of the law shall not depart from your mouth, but you shall meditate on it
day and night, so that you may be careful to do according to all that is
written in it; for then you will make your way prosperous, and then you will
have success.
9 “Have
I not commanded you? Be strong and courageous! Do not tremble or be dismayed,
for the Lord your God is with you
wherever you go.”[7]
Joshua
1:1
1 Now
Jericho was tightly shut because of the sons of Israel; no one went out and no
one came in.
Alfred
Edersheim
This paradise of
Canaan was guarded by the fortress of Jericho—one of the strongest in the whole
land. Behind its walls and battlements immense wealth was stored, partly
natural and partly the result of civilisation and luxury. This appears even
from the character and value of the spoil which one individual—Achan—could
secrete from it (Josh. vii. 21).[8]
Alfred
Edersheim
This latter
consideration could not but have weighed on the mind of Joshua, as from the
camp of Gilgal he “viewed the city.” As yet no special direction had been given
him how to attack Jericho, and, assuredly, the people whom he commanded were
untrained for such work. While such thoughts were busy within him, of a
sudden, “as he lifted up his eyes and looked, there stood over against him,”
not the beleaguered city, but “a man with his sword drawn in his hand.”
Challenged by Joshua: “Art thou for us, or for our adversaries?” the strange
warrior replied: “No! But I am the Captain (or Prince)
of the host of Jehovah, now I am come.” Here His speech was
interrupted—for Joshua fell on his face before Him, and reverently inquired His
commands. The reply: “Loose thy shoe from off thy foot,
for the place whereon thou standest is holy,” must have convinced Joshua that this Prince of the host of Jehovah
was none other than the Angel of the Covenant, Who had spoken to Moses out of
the burning bush (Ex. iii. 4), and Who was co-equal with Jehovah. Indeed,
shortly afterwards, we find Him expressly spoken of as Jehovah (Josh. vi. 2).
So then the mission of Joshua was substantially the continuation and completion
of that of Moses. As at the commencement of the latter, the Angel of the
Covenant had appeared and spoken out of the burning bush, so He now also
appeared to Joshua, while the symbolical act of “loosing the shoe off his
foot,” in reverent acknowledgment of the Holy One of Israel, recalled the
vision of Moses, and at the same time connected it with that of his successor. Having
assured Joshua of complete victory, the Angel of Jehovah gave him detailed
directions how Israel was to compass Jericho, under the leadership of the Ark
of the Lord, and how, when the wall of the city had fallen, the people were to
act. Implicit obedience of what in its nature was symbolical, was absolutely
requisite, and Joshua communicated the command of the Lord both to priests and
people.[9]
2
The Lord said to Joshua, “See, I have given
Jericho into your hand, with its king and the valiant warriors.
3
Aflred
Edersheim .
It lies on the surface of the Scriptural narrative
that “a notable miracle,” unparalleled in history, had in this case been
“wrought” by Jehovah for Israel. As a German writer puts it: It would have been
impossible to show it more clearly, that Jehovah had given the city to
Israel. First, the river was made to recede, to allow them entrance into the
land; and now the walls of the city were made to fall, to give them admission
to its first and strongest city. Now such proofs of the presence and help of
Jehovah, so soon after Moses’ death, must have convinced the most carnal among
Israel, that the same God who had cleft the Red Sea before their fathers was
still on their side. And in this light must the event also have been viewed by
the people of Canaan. But, besides, a deeper symbolical meaning attached to all
that had happened. The first and strongest fortress in the land Jehovah God
bestowed upon His people, so to speak, as a free gift, without their having to
make any effort, or to run any risk in taking it. A precious pledge this of the
ease with which all His gracious promises were to be fulfilled.
3 “You shall march around the city, all the
men of war circling the city once. You shall do so for six days.
4 “Also
seven priests shall carry seven trumpets of rams’ horns before the ark; then on
the seventh day you shall march around the city seven times, and the priests
shall blow the trumpets.
5 “It
shall be that when they make a long blast with the ram’s horn, and when you
hear the sound of the trumpet, all the people shall shout with a great shout;
and the wall of the city will fall down flat, and the people will go up every
man straight ahead.”
6 So Joshua the son of Nun called the priests and said to them, “Take
up the ark of the covenant, and let seven priests carry seven trumpets of rams’
horns before the ark of the Lord.”
7 Then
he said to the people, “Go forward, and march around the city, and let the
armed men go on before the ark of the Lord.”
8 And
it was so, that when Joshua had spoken to the people, the seven priests
carrying the seven trumpets of rams’ horns before the Lord went forward and blew the trumpets; and the ark of the
covenant of the Lord followed
them.
9 The
armed men went before the priests who blew the trumpets, and the rear guard
came after the ark, while they continued to blow the trumpets.
10 But
Joshua commanded the people, saying, “You shall not shout nor let your voice be
heard nor let a word proceed out of your mouth, until the day I tell you,
‘Shout!’ Then you shall shout!”
11 So
he had the ark of the Lord taken
around the city, circling it once; then they came into the camp and
spent the night in the camp.
12 Now Joshua rose early in the morning, and the priests took
up the ark of the Lord.
13 The
seven priests carrying the seven trumpets of rams’ horns before the ark of the Lord went on continually, and blew the
trumpets; and the armed men went before them and the rear guard came after the
ark of the Lord, while they
continued to blow the trumpets.
14 Thus
the second day they marched around the city once and returned to the camp; they
did so for six days.
15 Then on the seventh day they rose early at the dawning of
the day and marched around the city in the same manner seven times; only on
that day they marched around the city seven times.
16 At
the seventh time, when the priests blew the trumpets, Joshua said to the
people, “Shout! For the Lord has
given you the city.
17 “The
city shall be under the ban, it and all that is in it belongs to the Lord; only Rahab the harlot and all who
are with her in the house shall live, because she hid the messengers whom we
sent.
18 “But
as for you, only keep yourselves from the things under the ban, so that you do
not covet them and take some of the things under the ban, and make the
camp of Israel accursed and bring trouble on it.
19 “But
all the silver and gold and articles of bronze and iron are holy to the Lord; they shall go into the treasury of
the Lord.”
20 So
the people shouted, and priests blew the trumpets; and when the people
heard the sound of the trumpet, the people shouted with a great shout and the
wall fell down flat, so that the people went up into the city, every man
straight ahead, and they took the city.
21 They utterly destroyed everything in the
city, both man and woman, young and old, and ox and sheep and donkey, with the
edge of the sword.[10]
Similarly, the manner in
which Israel obtained possession of Jericho was deeply significant. Evidently,
the walls of Jericho fell, not before Israel, but before the Ark of Jehovah,
or rather, as it is expressly said in Josh. vi. 8, before Jehovah Himself,
whose presence among His people was connected with the Ark of the Covenant.
And the blast of those jubilee-horns all around the doomed city made
proclamation of Jehovah, and was, so to speak, the summons of His kingdom,
proclaiming that the labour and sorrow of His people were at an end, and they
about to enter upon their inheritance. This was the symbolical and typical
import of the blasts of the jubilee-horns, whenever they were blown. Hence also
alike in the visions of the prophets and in the New Testament the final advent
of the kingdom of God is heralded by the trumpet-sound of His angelic
messengers (comp. 1 Cor. xv. 52; 1 Thess. iv. 16; Rev. xx. and xxi.). But, on
the other hand, the advent of the kingdom of God always implies destruction to
His enemies. Accordingly, the walls of Jericho must fall, and all the city be
destroyed. Nor will the reader of this history fail here also to notice the
significance of the number seven—seven horns, seven priests, seven days
of compassing the walls, repeated seven times on the seventh day! The suddenness
of the ruin of Jericho, which typified the kingdom of this world in its
opposition to that of God, has also its counterpart at the end of the present
dispensation. For “the day of the Lord cometh as a thief in the night; and when
they shall say, Peace and safety, then sudden destruction cometh upon them, as
travail upon a woman with child; and they shall not escape.”
Lastly, it was fitting
that Jericho should have been entirely devoted unto the Lord; not only
that Israel might gain no immediate spoil by what the Lord had done, but also
because the city, as the firstfruits of the conquest of the land, belonged unto
Jehovah, just as all the first, both in His people and in all that was theirs,
was His—in token that the whole was really God’s property, Who gave everything
to His people, and at Whose hands they held their possessions. But, to indicate
the state of heart and mind with which Israel compassed the city, following the
Ark in solemn silence, we recall this emphatic testimony of Scripture (Heb. xi.
30): “By faith the walls of Jericho fell down, after they were compassed
about seven days.” In this instance also, as just before the Lord cleft the
Red Sea, and again afterwards, when in answer to Jehoshaphat’s prayer God
destroyed the heathen combination against His people, the Divine call to them
was, “Stand ye still” (in expectant faith) “and see the salvation of
Jehovah” (Ex. xiv. 13, 2 Chron. xx. 17). And so it ever is to His
believing people in similar circumstances.[11]
Are you facing your own “Walls of
Jericho” today? Faith will brings
those walls down.
#1. Be strong and courageous
#2. Keep the Torah/Word before your eyes
and in your heart and in your mouth
#3. Submit to the authority of the
Torah/Word and obey
#4. Remember “The L-rd of Hosts” has gone
before you and already has given you the victory
#5. The “Ark” the presence of the L-rd is
with you and goes before you
#6. The enemy has to bow before the L-rd
of hosts, Yeshua is His Name
#7.
Praise-Praise-Praise-Praise-Praise-Praise-Praise brings the victory
What a picture of spiritual warfare. The enemy has already been defeated, he is
terrified of Israel, he hears the march of their feet, the blowing of their
trumpets as they march in unity “ALL OF ISRAEL” around the enemies camp
carrying the “Ark’ of the Covenant with The L-rd of Hosts, Yeshua leading the
way those walls of Jericho have to come crumbling down.
All they had to do was obey the Word of
the L-rd and act on the W-rd of the L-rd and speak the Word of the L-rd and those walls had to crumble to the
Word!
Joshua 1:8-9
8 “This book of the law shall not depart
from your mouth, but you shall meditate on it day and night, so that you may be
careful to do according to all that is written in it; for then you will make
your way prosperous, and then you will have success.
9 “Have I not commanded you? Be strong and
courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go.”[12]
We have the Torah written in our hearts,
we have the Ruach HaKodesh living in us, we have the authority of The Name of
Yeshua in our mouths, all we need to do
is walk by faith and G-d will watch over His Word to perform it in our lives.
Noach Websters Dictionary
Faith
FAITH, n. [L. fides, fido, to trust;
Gr. to persuade, to draw towards any thing, to conciliate; to believe, to obey.
In the Greek Lexicon of Hederic it is said, the primitive signification of the
verb is to bind and draw or lead, as signifies a rope or cable. But this remark
is a little incorrect. The sense of the verb, from which that of rope and
binding is derived, is to strain, to draw, and thus to bind or make fast. A
rope or cable is that which makes fast. Heb.]
1. Belief; the assent of the mind
to the truth of what is declared by another, resting on his authority and
veracity, without other evidence; the judgment that what another states or testifies
is the truth. I have strong faith or no faith in the testimony of a witness, or
in what a historian narrates.
2. The assent of the mind to the
truth of a proposition advanced by another; belief, or probable evidence of any
kind.
3. In theology, the assent of the
mind or understanding to the truth of what God has revealed. Simple belief of
the scriptures, of the being and perfections of God, and of the existence,
character and doctrines of Christ, founded on the testimony of the sacred
writers, is called historical or speculative faith; a faith little
distinguished from the belief of the existence and achievements of Alexander or
of Cesar.
4. Evangelical, justifying, or
saving faith, is the assent of the mind to the truth of divine revelation, on
the authority of God's testimony, accompanied with a cordial assent of the will
or approbation of the heart; an entire confidence or trust in God's character
and declarations, and in the character and doctrines of Christ, with an
unreserved surrender of the will to his guidance, and dependence on his merits
for salvation. In other words, that firm belief of God's testimony, and of the
truth of the gospel, which influences the will, and leads to an entire reliance
on Christ for salvation.
Being justified by faith. Rom 5.
Without faith it is impossible to
please God. Heb 11.
For we walk by faith, and not by
sight. 2 Cor 5.
With the heart man believeth to
righteousness. Rom 10.
The faith of the gospel is that
emotion of the mind, which is called trust or confidence, exercised towards the
moral character of God, and particularly of the Savior.
Faith is an affectionate practical
confidence in the testimony of God.
Faith is an affectionate practical
confidence in the testimony of God.
Faith is a firm, cordial belief in
the veracity of God, in all the declarations of his word; or a full and
affectionate confidence in the certainty of those things which God has
declared, and because he has declared them.
5. The object of belief; a
doctrine or system of doctrines believed; a system of revealed truths received
by christians.
They heard only, that he who
persecuted us in times past, now preacheth the faith which once he destroyed.
Gal 1.
6. The promises of God, or his
truth and faithfulness.
shall their unbelief make the
faith of God without effect? Rom 3.
7. An open profession of gospel
truth.
Your faith is spoken of throughout
the whole world. Rom 1.
8. A persuasion or belief of the
lawfulness of things indifferent.
Hast thou faith? Have it to
thyself before God. Rom 14.
9. Faithfulness; fidelity; a
strict adherence to duty and fulfillment of promises.
Her failing, while her faith to me
remains, I would conceal.
Children in whom is no faith. Deu
32.
10. Word or honor pledged; promise
given; fidelity. He violated his plighted faith.
For you alone I broke my faith
with injured Palamon.
11. Sincerity; honesty; veracity;
faithfulness. We ought in good faith, to fulfill all our engagements.
12. Credibility or truth. Unusual.]
The faith of the foregoing
narrative.
Joshua was a man of flesh and blood like
you and me, what puts him in G-ds hall of faith was his unswerving loyalty,
obedience and believe in the G-d of Israel.
Joshua was a mighty warrior for Messiah/Christ, we also can be mighty
warriors for Messiah in intercessory prayer we can pray that walls that have
held people captive will come tumbling down, walls that have divided brothers
and sisters in Messiah to be destroyed, walls of Replacement Theology that have
kept the Church from her Hebraic Heritage and have kept her from reaching out
in love to their Jewish brethren to be smashed. Walls of hatred and prejudice, fear, anti-semitism have to
crumble at the feet of Yeshua if we would do as Joshua did and “SHOUT” them
down with the Word of Truth in the spirit of love in the power of Intercessory
Prayer. IF we would become doers of the
Torah/Word we would begin to see the
Body of Messiah walking together as a unit as Israel did on the day the Walls
came tumbling down!
Joshua 6:20
20 So the people shouted, and priests blew
the trumpets; and when the people heard the sound of the trumpet, the people
shouted with a great shout and the wall fell down flat, so that the people went
up into the city, every man straight ahead, and they took the city.
The Shout of Unity…. Can you hear
it! All of Messianic Israel coming
together, men, woman and children in Unity to face the enemies camp in the
power of the Ruach HaKodesh with The
Name of Yehsua Ha Mashiach on their lips?
ALL shouted, it took ALL of
their voices together and the priests blowing the trumpets to cause those walls
to fall down FLAT!!!!! Selah
Bonus: Prayers of The Bible – Prayers From The Life
of Yeshua
Torah Nuggets:[i]
Click
link for
Torah Portion Teaching:
Messianic
Israel Ministries Torah Study
Halacha – The Way One Walks or Goes- Derived from
the Hebrew word “Halakh” which means “To Walk”. The Way to follow the Torah/Word of God.
In this weeks Torah Portion, what is God
saying to me today about my walk with Him?
How can I apply this Torah Portion with
my walk with Yeshua this week?
Bible Study Nuggets From Daily Bible Reading:
Golden Nuggets From Gods Word: (Write the
Revelations and Insights you have received from Him today)
Word from the Lord (Write out verse,
quote or anything that was spoken to you by the Ruach HaKodesh/The Holy Spirit.
Today I
will…. (write down how you will apply what the Lord has spoken to your heart
through His Holy Word to your daily walk with Him in your Journal.)
Worship Time - Psalm
100:4 “I will adore you Adonai” Put in your favorite Worship CD or Tape and Praise
Adonai-See Amidah #1-4 Below and Shema
Waiting Time - Psalm
62:5 – I will wait in Your presence and surrender my thoughts to you! Clear
your mind of the clutter and focus on Ha Shem.
See below for Personal Word Confessions to build up your Faith and
Spirit and to plant the Word in Your Heart
Intercession Time –Ezekial
22:30-31 I will stand in the Gap for
the world and for others as Yeshua is doing for us as our High Priest at the
right hand of The Father
31 Day Cycle of Prayer for the World…(Use a
World Atlas to help you pray for the World)
Today’s Countries to Pray for are:
Click Here For Map of World and Countries
*Daily Prayer Reminders: See
Amidah #11-12, 14-17 Below
1 Timothy 2:1 1 First
of all, then, I counsel that petitions, prayers, intercessions and
thanksgivings be made for all human beings, 2 Including kings and
all in positions of prominence; so that we may lead quiet and peaceful lives,
being godly and upright in everything. 3 This is what God, our
deliverer, regards as good; this is what meets his approval.[13]
President,
Government Leaders, Family, Friends, Church, Ministers, Spouse, Children, Ministries,
Schools, Salvation, Missions, World Revival – See 40 Day Prayer Focus Below
Petition Time – My Abba
Father hears me when I pray and answers when I pray in faith/trust and
according to His Word. Write down personal petitions for today. See Amidah #7-8 Below
Watching
Time – Colossians 4:2a – I will
keep watch in the spirit and be alert to what & who I need to pray
for. See
Amdiah #13
Prayer Alert: Today
Adonai has specifically laid these people upon my heart to pray for: Write it
down in your Prayer Journal
Listening Time: Psalm
85:8 Write down what Ruach HaKodesh/The Holy Spirit has revealed to you today
in Prayer.
Praise, Waiting, Confession, Singing,
Watching, Intercession, Petition, Thanksgiving, Devotions, Meditation,
Listening and Praise
Suggested Prayer
Books: Prayer’s That Avail Much Volumes
1,2 and 3 by Germain Copeland[ii] and The Artscroll Seder Series[iii].
Click on
the Links for Daily Prayer and Bible Study helps
Torah/Bible
Study Helps
Lots and Lots of Study Helps, Concordances,
Commentaries, Various Translations Etc.
First
Century Judaism/Christianity
Eddie Chumney’s Hebrew Roots Website
The Sabbath and
Biblical Festivals
Learn about the Sabbath and Feasts of YHWH
Eddie Chumney’s Hebrew Roots Website
Learn about the Tabernacle
Eddie Chumney’s Hebrew Roots Website
Recommended Reading For Further Study
Messiah Volume 1, 2 and 3 Avi Ben Mordachi
http://www.millennium7000.com/
Restoring the Two Houses of Israel- Eddie Chumney
The Feasts of Messiah – Eddie Chumney
Who is The Bride of Christ-Eddie Chumney
Who is Israel – Angus and Batya Wooten
Restoring Israels Kingdom – Angus and Batya Wooten
First Fruits of Zion – Torah Club Volume 1,2,3, 4
and 5
Prayer Helps
Shemoneh
Esreh-Amidah and Ha Adonai Tefillah/The Lords Prayer
Traditional
Jewish Prayers and Blessings
(Jewish
Website by D’vorah, Click here for more insights into Jewish Prayer)
(Daily
Petitions to Yahweh)
(to
build up your faith)
Who I am In Messiah
Scriptures
(What
Yeshua did for you)
Click Here to
Return to Index Page
Lots more to See and Read !
Baruch HaShem Adonai –
Shalom B’Shem Yeshua Ha Mashiach
Deborah
All Rights Reserved ã2003-2004/5764-5765 Deborah’s Messianic
Ministries/Debra E. Brandt
[1] An excellent Torah Devotional is the Walk Series, Walk Genesis, Walk Exodus, Walk Leviticus, Walk Number, Walk Deuteronomy , by Jeffery Enoch Feinberg, PHD by Lederer Books, a division of Messianic Jewish Publishers. Easy to read, with Hebrew nuggets, and illustrations. Also FFOZ Torah Club is a more detailed study, and worth enrolling for.
[2]The Amplified New Testament, (La Habra CA: The Lockman
Foundation) 1999.
[3] Growing to Maturity A Messianic Jewish Guide by Daniel Juster @1987
[4]The Amplified New Testament, (La Habra CA: The Lockman
Foundation) 1999.
[5]The New American Standard
Bible, 1995 Update, (La Habra, California: The Lockman Foundation) 1996.
[6]Edersheim, Alfred, Bible
History: Old Testament, (Oak Harbor, WA: Logos Research Systems, Inc.)
1998.
[7]The New American Standard
Bible, 1995 Update, (La Habra, California: The Lockman Foundation) 1996.
[8]Edersheim, Alfred, Bible
History: Old Testament, (Oak Harbor, WA: Logos Research Systems, Inc.)
1998.
[9]Edersheim, Alfred, Bible
History: Old Testament, (Oak Harbor, WA: Logos Research Systems, Inc.)
1998.
[10]The New American Standard
Bible, 1995 Update, (La Habra, California: The Lockman Foundation) 1996.
[11]Edersheim, Alfred, Bible
History: Old Testament, (Oak Harbor, WA: Logos Research Systems, Inc.)
1998.
[12]The New American Standard
Bible, 1995 Update, (La Habra, California: The Lockman Foundation) 1996.
[13]The Jewish New Testament, (Clarksville, MD: Jewish
New Testament Publications) 1996.
[i] An excellent Messianic Jewish Devotional called The Walk Series, Walk Genesis, Walk Exodus, Walk Leviticus, Walk Numbers and Walk Deuteronomy by Jeffery Enoch Feinburg, PhD. Published by Lederer Books Messianic Jewish Publishers is a wonderful Daily Devotional to use for studying Torah, along with FFOZ Torah Club which is more detailed. Both will give you additional insights into Torah.
[ii] This book is filled with Scripture Prayers to help you pray the Word – Harrison House Publishers, Germaine Copeland –Available in any Christian Book Store
[iii] You can order The Art Scroll Seder Series through Amazon. Com or First Fruits of Zion