“Deborah’s Drash”
“Sitting at the feet of
Yeshua”
This Months
Theme – The Spring Feasts of Messiah – Passover/Pesach, Unleavened Bread, First
Fruits, ` Pentecost/Shavuot
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Reading:
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Reading:
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Word/Phrases:
Chag Sameyakh Happy
Festival
Meditation
Verse
Ephesians
2:13 Complete Jewish Bible
13 But now, you who were once far off have been brought near
through the shedding of the Messiah’s blood. [2]
Quote Of The Day:
Christ In The Passover – Moshe Rosen
“ Even as God
orders the universe and command the seasons of nature, so He has ordained times
and seasons to bring about His order and plan of salvation for the human
race. Israel’s feasts of Jehovah
portray the stages of God’s dealings with man which will culminate in the
completion of that plan”
Deborah’s Drash Commentary:
Passover Message
From the forthcoming book.
Israel’s
Feasts and Their Fullness
by Batya
Wootten
Chapter Seven
The Father’s
Passover Plan
(Note: Chapter footnotes
are not included.)
I say to you, I shall
never again eat it until...
(Luke 22:16).
We need to fully understand the above conditional clause because final
fulfillment of Passover hinges on it. Furthermore, fulfillment of this “until”
will require something of us. Seeing the point behind Y’shua’s stipulated
clause will help us walk through a new door of end-time Passover celebration
and fulfillment.
Many people gain greater understanding of Y’shua’s “Last Supper”
(sometimes called “Communion”) when they see it presented in light of a
traditional Jewish Passover Seder, or a Messianic Jewish Seder, in which
traditions are modified and/or interpreted to reflect Messiah Y’shua.
However, if the Father will allow the eyes of our hearts to be
enlightened (Ephesians 1:18), we will see a more excellent way that will enable
us to move beyond both of these beneficial illustrations.
The traditional Jewish, and later Messianic Jewish, Passover Seders both
can speak volumes to Believers in the Messiah. For example, according to Jewish
tradition, before the Feast, the mother cleans the home of all leaven. Then,
the night before Passover eve, or erev Pesach, the family has a bedikat
chametz, a search for leaven. They search, because after cleaning the house,
the mother places small pieces of leavened bread in key places, and that night
the father leads the children in a candlelight search for the leftover chametz.
When the children find this leaven, the father, feather in hand, brushes the
crumbs onto a wooden spoon or paper plate—all of which (feather, container and
crumbs) is wrapped up to be burned the next morning.
This family practice can teach us the basic truth that leaven represents
sin, and the “temples” in which we live also need cleansing from all sin by the
power of the Ruach HaKodesh (the Holy Spirit), represented by the feather.
The traditional Seder includes three pieces of “striped and pierced”
matzah, or unleavened bread. Unleavened bread is used because our ancestors did
not have time to wait for the bread to rise in their sudden departure for the
desert. It was called the “bread of affliction” (Deuteronomy 16:3), or
sometimes, the poor man’s bread, because many people believe it was all the
Israelites had to eat at the time.
Messianic Judaism teaches that the three matzah speak of Father, Son,
and Holy Spirit, that the unleavened bread speaks of sinlessness, and that
“striped and pierced” bread depicts Y’shua, Who brought us healing by His
stripes when He was wounded for our transgressions (Isaiah 53:5).
Among traditional Jews, different reasons are given for having three
matzah. Some teach that two loaves of bread are present on the Sabbath eve
table, and that the third loaf is added at Passover as a reminder of the joyous
nature of this “Festival of Freedom.” Some say the three matzah represent the
three groups of people found in traditional Jewish religious life: Priests,
Levites, and Israelites. Still others say there are three because Abraham asked
Sarah to make three measures of fine meal for their Heavenly guests (Genesis
18:6).
Though the idea of “striped and pierced” matzah is used to teach about
the Messiah, the historical reason for its use has to do with artistic women
and the machine age.
Initially, all matzah was handmade, and since it was rolled-out dough,
it was naturally circular or oval in form. To keep the dough from rising,
perforations were made in it that allowed the air to escape. Ultimately, the
women who baked this bread began to make their perforations in very artistic
form, drawing pictures in their bread. Since these artworks could take a long
time to finish, the rabbis felt they had to step in. To insure that the matzah
would not be allowed to rise, and thus not meet the “unleavened” requirement,
they decreed that the entire matzah process, from kneading to baking, must be
executed within eighteen minutes.
This edict put a real crimp in matzah art. And with progress being what
it is, in England, in 1875, a speedy matzah baking machine was invented. So
began our era of “striped and pierced” square matzot.
However, those who appreciated the art form of traditional matzah were
not happy with this strange looking square, uniform, uninteresting matzah
brought forth by this new-fangled machine.
Perhaps the real reason for the matzah number and form is because the
Father chose that representative number and chose to have it “pierced,” because
He clearly wants to point us to His Son.
The Afikomen
In traditional Jewish Seders, the middle matzah is broken in half, and
the second half is called the afikomen, which is hidden away until the end of
the meal. This Greek word is said to mean, He shall come again. Some say it
means “that which comes last,” because it is like dessert, in that it is the
last thing tasted at the Seder.
For Messianic Believers, the afikomen can typify our Messiah, Who
promised us, “I will come again” (John 14:3).
During the traditional meal, four cups of wine are served. Messianic
Judaism teaches that in the Upper Room during the Last Supper, Y’shua was following
this rabbinic tradition. According to them, it was before drinking the third
cup, called the Cup of Redemption, that Y’shua said, “This is the new covenant
in My blood” (Luke 22:15-20).
In this manner, the entire Seder celebration overflows with spiritual
significance. We will elaborate on these Seder meanings in a later chapter,
"Pesach Pictures."
We offer an abbreviated Messianic Jewish Passover Haggadah, which means
"the telling of the story" (see Appendix A). This Guide, like the
others, may be purchased from Messianic Israel Ministries, or the four pages
may be photocopied for personal, home, or congregational use.
The Four Types of Passover
Beyond seeing the many truths in Jewish Seders, we need to see something
more. To enter into a more meaningful appreciation of Passover, we first need
to see that there are four types of Passovers in Scripture. To put this Feast
into perspective, we must realize that when YHVH (hwhy) promised the
Israelites, “I will pass over you,” it was not an accomplished fact, but a
living promise.
He said He would stand guard over, protect, and defend His children. He
would refuse the destroyer entry into their homes. He would cause the
destruction to “skip,” or “pass,” over them. As Y’shua is One with the Father,
Passover likewise depicts Y’shua’s promise to safeguard those who trust in Him
(John 10:30; 14:18; 17:12-26).
To see the four Passovers in Scripture is to see a picture of the
Father’s plan of salvation for His children. Our appreciation of Passover is
deeply enriched and enhanced as we realize we are in the middle of the Father’s
present-day plan. When we understand these four types in their on-going, living
context, we know that we have yet to experience the most glorious Passover of
all. We know that we, Messiah’s New Covenant followers, have much to do with
the final fulfillment of Passover.
The Family Passover
We begin our year with the season of Passover—just as we begin our
spiritual lives with redemption.
Our Father said of the Hebrew month, Abib (which corresponds to
March/April on the Gregorian calendar), “This month shall be the beginning of
months for you; it is to be the first month of the year to you....for in the
month of Abib you came out of Egypt.”
He also said, “Observe the month of Abib and celebrate the Passover to
YHVH your God, for in the month of Abib YHVH your God brought you out of Egypt
by night” (Exodus 12:2; 34:18; Deuteronomy 16:1).
With this first Passover our Father commanded:
“On the tenth of this month let each one take a lamb for themselves,
according to their fathers’ households, a lamb for each household. If the
house-hold is too small for a lamb, then he and his nearest neighbor are to
take one according to the number of persons in them; according to what each man
should eat, you are to divide the lamb... [and] keep it until the fourteenth
day of the same month, then... kill it at twilight. Moreover, they shall take
some of the blood and put it on the two doorposts and on the lintel of the
houses in which they eat it. They shall eat the flesh that same night, roasted
with fire, and they shall eat it with unleavened bread and bitter herbs. Do not
eat any of it raw or boiled at all with water, but rather roasted with
fire...You shall not leave any of it over until morning, whatever is left of it
you shall burn with fire. You shall eat it in this manner: with your loins
girded, your sandals on your feet and your staff in your h! and; and you shall
eat it in haste—it is YHVH’s Passover. For I will...strike down all the
firstborn in the land of Egypt... And the blood shall be a sign for you on the
houses where you live; and when I see the blood I will pass over you, and no
plague will befall you to destroy you when I strike the land of Egypt. This day
will be a memorial to you, and you shall celebrate it as a feast to YHVH
throughout your generations ...as a permanent ordinance” (Exodus 12:3-15).
We are to diligently teach our children about all that the Father
commanded us. When they ask, “What does this rite mean to you?” we are to
answer them with all diligence and patience; we are to be dedicated to their
spiritual maturation (Deuteronomy 6:7; 11:19; Exodus 12:26,42; 13:8,14).
We see that the Holy One designated the first Passover to be a time
wherein:
• Fathers were to diligently teach their children
• The family was to sacrifice a lamb for their household
• They were to put the blood on their doorposts
• The families were to partake of lamb, unleavened bread, and bitter
herbs in their respective homes.
The emphasis of the first Passover was on the godly household. The
Father said it was to be eaten in a single house (Exodus 12:46). Thus He
established what we will call the “Family Passover.”
The Congregational Passover
Later, our Father revised His Passover instructions. He moved the location
of commemoration from their homes to His Tabernacle. He moved it from their
house to His house. His command to observe Passover remained intact, but He
changed the requirements about where and how it was to be observed.
“Observe the month of Abib and celebrate the Passover to YHVH your God,
for in the month of Abib YHVH your God brought you out of Egypt by night. You
shall sacrifice the Passover to YHVH your God from the flock and the herd, in
the place where YHVH chooses to establish His name....You are not allowed to
sacrifice the Passover in any of your towns, but at the place where YHVH your
God chooses to establish His name, you shall sacrifice the Passover in the
evening at sunset, at the time that you came out of Egypt. Cook and eat it in
the place which YHVH your God chooses. In the morning you are to return to your
tents. On the seventh day there shall be a solemn assembly to YHVH your God;
you shall do no work on it...Be careful to observe these statutes” (Deuteronomy
16:2-12).
At the Temple in Jerusalem, Israelites were to sacrifice their lambs at
twilight, and then roast them. This allotted day of sacrifice was immediately
followed by a seven-day period called the Feast of Unleavened Bread: “Seven
days you shall eat unleavened bread, but on the first day you shall remove
leaven from your houses; for whoever eats anything leavened from the first day
until the seventh day, that person shall be cut off from Israel” (Exodus
12:15-20).
This new, congregational celebration was to take place in the Father’s
house. There, His children would partake of lamb and unleavened bread.
This yearly celebration served as a collective time of commemoration,
reflection and remembrance. Thus the Father established what we will call the
“Congregational Passover.”
Choose This Day...
We now must make a choice. All would agree that the above-described
Congregational Passover instructions were in place when Messiah Y’shua walked
the earth. So how did He celebrate Passover in the last year of His life? Did
He simply partake of the Congregational Passover as prescribed in Deuteronomy?
Was He following Jewish tradition, as defined by the Jewish men of His day, or
did Y’shua do something new? Did He change the way in which Passover was
thereafter to be commemorated?
When Y’shua offered what is often called “The Last Supper,” was He
eating of the Passover exactly as outlined in Scripture, or was Y’shua Himself
the Passover Lamb that year? Did He celebrate that Passover according to the
tradition of His day, or did He establish a new tradition?
He could not do both. He had to do one or the other in the year that He
was sacrificed for us.
Some people say that at the time of Y’shua there were two Jewish
Passover traditions that were commemorated on two consecutive nights. They
claim Y’shua offered His Passover meal on the first evening, and then became
the Passover lamb on the next evening.
However, Y’shua spoke strongly against the traditions of men. He said to
those who followed man-made precepts, "Rightly did Isaiah prophesy of you
hypocrites, as it is written: ‘This people honors me with their lips, but their
heart is far away from me. But in vain do they worship me, teaching as
doctrines the precepts of men.’ Neglecting the commandment of God, you hold to
the tradition of men" (Mark 7:6-8).
Y’shua would not have observed Passover according to the traditions of
men. He would have honored His Father’s instructions to the letter. Therefore,
we must choose. Was it more important that Y’shua once more eat of a lamb, or
to fulfill Scripture and actually become the prophesied Lamb?
Paul the apostle declares, “Messiah our Passover also has been
sacrificed” (1 Corinthians 5:7; 1 Peter 1:19). For in that fateful year, Y’shua
became our Passover Lamb. That year He was offered as a “sacrifice” at the
exact time that the Father commanded that the lamb of redemption was to be
sacrificed. And when the cup of the New Covenant was raised by Messiah Y’shua
on that fateful night, it was the first cup of a new Passover tradition.
When we see this truth, we begin to understand that new rules were again
applied to Passover: Commemoration continued, but the rules were once more
changed.
The Personal Passover
Our Father first established the Family Passover and He then changed it
to a Congregational Passover. With Y’shua, Passover instructions were again
modified. This happened when He took bread and wine into His hands and said to
His Apostles, “I have earnestly desired to eat this Passover with you before I
suffer” (Luke 22:15).
Y’shua said He “eagerly desired” (NIV)—He “earnestly and intensely
desired” (Amplified)—to eat “this” particular Pesach meal with His disciples.
Why was He so earnest in His desire to eat of this particular Passover?
Certainly He had participated in many Passover celebrations. Why was this
particular Passover so special to Him?
Because it would prove to be a “Passover” meal unlike any other. The
Passover that Y’shua “desired with desire” (KJV) to eat would prove to be
different.
Luke says of the occasion, “When He had taken the cup and given thanks,
Y’shua said, ‘Take this and share it among yourselves.’ ...And when He had
taken some bread and given thanks, He broke it, and gave it to them, saying,
‘This is My body which is given for you; do this in remembrance of Me, this is
the new covenant in My blood’” (Luke 22:15-20).
Y’shua’s Passover marked the end of the Old Covenant Passovers and the
beginning of His New Covenant Passovers.
In this Passover, Y’shua was sacrificed “once for all,” and we have no
need for another (Hebrews 7:27). The central focus is no longer the blood of a
substitute animal, which only “covered” sin. With Y’shua’s sacrifice, the focus
became the pure and undefiled Blood of the Son of God, which has the power to
remit, to even annihilate sin.
Through His death on the tree (cross), Y’shua became our Passover Lamb.
It is written: “Messiah, our Passover, has been sacrificed” (1 Corinthians
5:7).
Of this Passover, Paul said: “As often as you eat this bread and drink
the cup, you proclaim Y’shua’s death until He comes” (1 Corinthians 11:26).
We desire to proclaim Y’shua’s death, because in our proclamation we
declare that we belong to New Covenant Israel and not to the world.
When we partake of Y’shua’s Passover elements, we declare that He is our
Passover; the angel of the second death will “pass over” us in the final
judgement because we are sanctified by the Blood of the New Covenant Passover
Lamb. Through Y’shua, we have an eternal sacrifice for our sins. Thus, we are
called the eternal “Israel of God” (Galatians 6:16).
With Y’shua’s Passover there came a certain fulfillment of, and another
modification in, the Passover ordinance. “When the priesthood is changed, of
necessity there takes place a change of law also.”
In and through Y’shua, Israel’s priesthood was changed from the Aaronic
order to that of Melchizedek. Y’shua is our eternal High Priest according to
the order of Melchizedek (Hebrews 5:6; 7:12). As our Eternal High Priest, He
instructed us to partake of different Passover elements:
In the past, the prescribed elements were lamb and unleavened bread, but
in the New Covenant the prescribed elements are bread and wine.
Why?
Unlike the old Passover sacrifices, Y’shua’s sacrifice is not an annual
event, as was the slaying of Passover lambs. Instead, Y’shua is our
ever-present, ever-available sacrifice. Commemoration of His sacrifice includes
the elements from the prescribed daily offering: Bread and Wine.
Additionally, Y’shua moved the emphasis of our search for leaven. Leaven
typifies sin, and all leaven was to be removed from their houses for the Feast
of Unleavened Bread, which immediately followed Passover. Y’shua moved the
emphasis of that search to the areas of our hearts. That is why Paul instructs
us to “clean out the old leaven of wickedness and malice from your hearts”
(Matthew 15:18; 1 Corinthians 5:7).
In addition to having outward symbols of our faith that can help keep us
on track, Y’shua wants us to deal with our hearts. “Behold,” He says, “I stand
at the door [of the heart] and knock....If anyone hears My voice and opens the
door, I will come in to him and will sup with him, and he with Me” (Revelation
3:20).
We will call the Passover established by Messiah Y’shua the Personal
Passover, for only those on whose heart’s door He has knocked can invite Him
into their lives. Only those who have personally invited Y’shua into their
lives are called to partake of His intimate Passover Supper.
If you have not yet done so, invite Y’shua into your life right now. You
do not need a priest or rabbi to lead you in a particular prayer. You simply
need to repent of your sins and ask Y’shua to come into your heart and be Lord
of your life.
Do it now. Knowing Him changes everything!
The Kingdom Passover
When Y’shua initiated the New Covenant Passover, He lifted high the
broken bread and said to His disciples, “I shall never again eat it until it is
fulfilled in the kingdom of God.” When He had taken the cup and given thanks,
He said, “Take this and share it among yourselves; for I say to you, I will not
drink of the fruit of the vine from now on until the kingdom of God comes“
(Luke 22:15-18).
In saying this, Y’shua foretold a coming, glorious, eternal Passover,
one that will be celebrated in the Kingdom of God. For there is a glorious
Passover that is yet to come. It will take place at the Marriage Supper of the
Lamb, and blessed are those who are invited to it (Revelation 19:9). One day
the trumpet will sound, and we who are invited will put on imperishable wedding
garments, for we have been invited to a transcendent celebration.
At that time, the believing family of Israel will again be “passed
over.” As overcomers, the second death will not be able to harm us. In utter
jubilation, we will ask: “Where O death is your victory? Where O death is your
sting?” (Hosea 13:14; 1 Corinthians 15:55; Revelation 21:7).
As prophesied, Messiah Y’shua will again take the cup into His hands,
and perhaps in honor of the rabbinic custom of His Jewish brothers, He will
call it the fourth Passover Cup, which is known as the Cup of Praise.
Certainly that would be an appropriate title, for when Messiah lifts
high that cup, Hallelujah’s that will ring for an eternity will begin. Death,
finally and forevermore, will be swallowed up in victory.
When we celebrate that Passover, then we will know the full and eternal
glory of the Kingdom Passover.
Father, by your grace and mercy may we come to know the joy of that
celebration!
Excerpts from the Forthcoming Book
"Israel's Feasts And Their Fullness"
by Batya Ruth Wootten
84 page Book.
Please Inquire. 1 800 829 8777
Bonus: Prayers of The Bible – Prayers in The
Wilderness
Numbers 14:1-12
Torah Nuggets:[i]
Click
link for
Torah Portion Teaching:
Messianic
Israel Ministries Torah Study
Halacha – The Way One Walks or Goes- Derived from
the Hebrew word “Halakh” which means “To Walk”. The Way to follow the Torah/Word of God.
In this weeks Torah Portion, what is God
saying to me today about my walk with Him?
How can I apply this Torah Portion with
my walk with Yeshua this week?
Bible Study Nuggets From Daily Bible Reading:
Golden Nuggets From Gods Word: (Write
the Revelations and Insights you have received from Him today)
Word from the Lord (Write out verse,
quote or anything that was spoken to you by the Ruach HaKodesh/The Holy Spirit.
Today I will….
(write down how you will apply what the Lord has spoken to your heart through
His Holy Word to your daily walk with Him in your Journal.)
Worship Time - Psalm
100:4 “I will adore you Adonai” Put in your favorite Worship CD or Tape and Praise
Adonai-See Amidah #1-4 Below and Shema
Waiting Time - Psalm
62:5 – I will wait in Your presence and surrender my thoughts to you! Clear
your mind of the clutter and focus on Ha Shem.
See below for Personal Word Confessions to build up your Faith and
Spirit and to plant the Word in Your Heart
Intercession Time –Ezekial
22:30-31 I will stand in the Gap for
the world and for others as Yeshua is doing for us as our High Priest at the
right hand of The Father
31 Day Cycle of Prayer for the World…(Use a
World Atlas to help you pray for the World)
Today’s Countries to Pray for are:
Click Here For Map of World and Countries
*Daily Prayer Reminders: See
Amidah #11-12, 14-17 Below
1 Timothy 2:1 1 First
of all, then, I counsel that petitions, prayers, intercessions and
thanksgivings be made for all human beings, 2 Including kings and all
in positions of prominence; so that we may lead quiet and peaceful lives, being
godly and upright in everything. 3 This is what God, our deliverer,
regards as good; this is what meets his approval.[3]
President,
Government Leaders, Family, Friends, Church, Ministers, Spouse, Children,
Ministries, Schools, Salvation, Missions, World Revival – See 40 Day Prayer
Focus Below
Petition Time – My Abba
Father hears me when I pray and answers when I pray in faith/trust and
according to His Word. Write down personal petitions for today. See Amidah #7-8 Below
Watching
Time – Colossians 4:2a – I will
keep watch in the spirit and be alert to what & who I need to pray
for. See
Amdiah #13
Prayer Alert: Today
Adonai has specifically laid these people upon my heart to pray for: Write it
down in your Prayer Journal
Listening Time: Psalm
85:8 Write down what Ruach HaKodesh/The Holy Spirit has revealed to you today
in Prayer.
Praise, Waiting, Confession, Singing,
Watching, Intercession, Petition, Thanksgiving, Devotions, Meditation,
Listening and Praise
Suggested Prayer
Books: Prayer’s That Avail Much Volumes
1,2 and 3 by Germain Copeland[ii] and The Artscroll Seder Series[iii].
Click on
the Links for Daily Prayer and Bible Study helps
Torah/Bible
Study Helps
Lots and Lots of Study Helps, Concordances,
Commentaries, Various Translations Etc.
First Century
Judaism/Christianity
Eddie Chumney’s Hebrew Roots Website
The Sabbath and
Biblical Festivals
Learn about the Sabbath and Feasts of YHWH
Eddie Chumney’s Hebrew Roots Website
Learn about the Tabernacle
Eddie Chumney’s Hebrew Roots Website
Recommended Reading For Further Study
Messiah Volume 1, 2 and 3 Avi Ben Mordachi
http://www.millennium7000.com/
Restoring the Two Houses of Israel- Eddie Chumney
The Feasts of Messiah – Eddie Chumney
Who is The Bride of Christ-Eddie Chumney
Who is Israel – Angus and Batya Wooten
Restoring Israels Kingdom – Angus and Batya Wooten
First Fruits of Zion – Torah Club Volume 1,2,3, 4
and 5
Prayer Helps
Shemoneh
Esreh-Amidah and Ha Adonai Tefillah/The Lords Prayer
Traditional
Jewish Prayers and Blessings
(Jewish
Website by D’vorah, Click here for more insights into Jewish Prayer)
(Daily
Petitions to Yahweh)
(to
build up your faith)
Who I am In Messiah
Scriptures
(What
Yeshua did for you)
Click Here
to Return to Index Page
Lots more to See and Read !
Baruch HaShem Adonai –
Shalom B’Shem Yeshua Ha Mashiach
Deborah
All Rights Reserved ã2003-2004/5764-5765 Deborah’s Messianic
Ministries/Debra E. Brandt
[1] An excellent Torah Devotional is the Walk Series, Walk Genesis, Walk Exodus, Walk Leviticus, Walk Number, Walk Deuteronomy , by Jeffery Enoch Feinberg, PHD by Lederer Books, a division of Messianic Jewish Publishers. Easy to read, with Hebrew nuggets, and illustrations. Also FFOZ Torah Club is a more detailed study, and worth enrolling for.
[2]The Jewish New Testament, (Clarksville, MD: Jewish
New Testament Publications) 1996.
[3]The Jewish New Testament, (Clarksville, MD: Jewish New
Testament Publications) 1996.
[i] An excellent Messianic Jewish Devotional called The Walk Series, Walk Genesis, Walk Exodus, Walk Leviticus, Walk Numbers and Walk Deuteronomy by Jeffery Enoch Feinburg, PhD. Published by Lederer Books Messianic Jewish Publishers is a wonderful Daily Devotional to use for studying Torah, along with FFOZ Torah Club which is more detailed. Both will give you additional insights into Torah.
[ii] This book is filled with Scripture Prayers to help you pray the Word – Harrison House Publishers, Germaine Copeland –Available in any Christian Book Store
[iii] You can order The Art Scroll Seder Series through Amazon. Com or First Fruits of Zion